Regardie’s Four Adorations | My Regimen

Taken from Israel Regardie’s ‘One Year Manual’

I have been practising this simple ritual for almost a month now, and so far it has kept me within a disciplined regimen. This is a more relaxed variation of Liber Resh vel Helios, which is the magickal attainment of the sun and Universe. You are supposed to carry out Resh at particular times during the course of the day, starting at dawn. You can find Resh times by finding the times when the sun is just dawning, at its highest point in the sky (around midday/noon), at sunset/evening and lastly when the sun is at its lowest point (around midnight). You can find the times on Google or at this Resh link, as each day the times may differ. Due to my hectic schedule, and the terrible onslaught of more unorganised work schedules I have to commit to the Four Adorations until September. Hopefully this may help you in some way. End each incantation with the sign of silence, which is the index finger over the mouth.

As far as ablutions and salutations are needed, refer to Liber O, others are given to you by a teacher as I found, but I’m not 100% on that either (Gosh I am amazing right?). I have written in red, the number for that relates to the pictures required for each adoration. (I may have this wrong, as I haven’t asked anyone for confirmation yet!)

* * *

In former great ages, man realized intuitively his relationship to nature and to the living universe in which he lived and was a part. He felt his unity with all the elements. In the fullness of his life he worshipped the Sun as a visible symbol of the unknown God in whom we live and move and have our being. It is axiomatic that light is life and both are dependent upon the Sun — which thus becomes a vital symbol of God.

In our modern scientific age of gadgets and things, with our unnatural way of life divorced from contact with the dynamic root of things, we may once more progress towards the full awareness of the source of life and love and liberty, we make ritual gestures of affirming a link between the Sun and ourselves. Upon the basis of these gestures of adoration, every act in life may be dedicated in such a way that living itself becomes sanctified and transformed.

Though God is a unity, the Sun, as a symbol of God, appears differently at each of its four daily stations — dawn, noon, sunset and midnight. Therefore an adoration is directed towards the Sun at each of these four stations.

At dawn, or upon arising, he should perform whatever abulations are customary and then turning towards the East, say audibly: (2, 3, 4 – signs of LVX: 7, 8, 9 and 10)

Hail unto Thee who art Ra in thy rising,
Even unto Thee who art Ra in thy strength,
Who travellest over the Heavens in Thy bark
At the Uprising of the Sun.
Tahuti standeth in His splendour at the prow
And Ra-Hoor abideth at the helm.
Hail unto Thee from the Abodes of the Night!

Much of the symbolism inherent in this simple adoration may be missed by the student for some considerable time. It does not matter just yet. But this should not be permitted to serve as an obstacle to daily practice, nor to deter him from adoring God in the form of the rising Sun every day of his life.

At noon, wherever he may be — at home, in the office, on the streets, or in a factory — let him adore God. It will help in some measure to bring God into his life. Face the South and say: (4)

Hail unto Thee who art Hathor in Thy triumphing,
Even unto Thee who art Hathor in Thy beauty,
Who travellest over the Heavens in Thy bark
At the Mid-course of the Sun.
Tahuti standeth in His splendour at the prow,
And Ra-Hoor abideth at the helm.
Hail unto Thee from the Abodes of Morning!

At the eventide, when the Sun goes down, let him face the West and adore the Lord of the Universe in these words: (2)

Hail unto Thee, who art Tum in Thy setting,
Even unto Thee who art Tum in Thy joy,
Who travellest over the Heavens in Thy bark
At the Down-going of the Sun.
Tahuti standeth in His splendour at the prow
And Ra-Hoor abideth at the helm.
Hail unto Thee from the Abodes of Day!

At midnight or upon retiring, turn to the North and say: (3)

Hail unto Thee Who art Khephra in thy hiding,
Even unto Thee who art Khephra in Thy silence,
Who travellest over the Heavens in Thy bark
At the Midnight Hour of the Sun.
Tahuti standeth in his Splendour at the prow
And Ra-Hoor abideth at the helm.
Hail unto Thee from the Abodes of Evening.

This particular practice should be made a regular part of everyday life and should be persisted in until it becomes a part of your way of life. Other exercises described here may be performed for limited or varying periods of time, but these particular Fourfold Adorations are to be integrated for all time into the daily pattern of living.

93, 93/93

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